In the present contribution, we present the translation of the Proems on Odyssey and Iliad of the Byzantize scholar of the 12th century Eustathius of Thessalonica. Firstly, we integrate these texts into the ensemble of the ...

Tradicionalmente se viene considerando que poco o nada podemos conocer de la lengua hablada entre los mozárabes, aunque, por otra parte, es conocido que desde el s. VI el latín ya no es la lengua materna en ninguna zona ...

La llamada Crónica Mozárabe de 754 (CM) es la principal fuente latina que conservamos para el conocimiento del fin del reino visigodo, la conquista musulmana de la Península Ibérica y el periodo de los gobernadores ...

This article discusses the use of “Islamic” vocabulary in Christian Arabic Bible translations composed around the 9th century. It suggests that there is a link between such use and the translation’s Vorlage dependence, ...

In Early Christian Literature, particularly in the Epistle of Barnabas (4:10 and 20:1), the Devil is named ὁ Μέλασ, appellative translated as “the Black”. Our reflections lead us to search for the origin of the link between ...

The Mingana Syriac, Garshūni and Arabic manuscripts collection, preserved in the University of Birmingham Library contains ―among others― a number of seminal works on a variety of Christian subject matters in Arabic ...

A good number of studies appears recently dealing with Copto-Arabic Historiography offering new findings or new insights, but also a few text-editions or mere translations. We feel opportune to provide a comprehensive ...