• español
    • English
  • English 
    • español
    • English
  • Login
View Item 
  •   DSpace Home
  • Revistas de la UCO
  • Revista Española de Filosofía Medieval
  • Revista Española de Filosofía Medieval. N. 23 (2016)
  • View Item
  •   DSpace Home
  • Revistas de la UCO
  • Revista Española de Filosofía Medieval
  • Revista Española de Filosofía Medieval. N. 23 (2016)
  • View Item
JavaScript is disabled for your browser. Some features of this site may not work without it.

Il nome della rosa di Umberto Eco e la storia della filosofia medievale

Umberto Eco's The Name of the Rose and the History of Medieval Philosophy

Thumbnail
View/Open
refime23-8.pdf (232.9Kb)
Author
Piaia, Gregorio
Publisher
UCOPress
Date
2016
Subject
Umberto Eco
Romanzo storico
Filosofia medievale
Novels
Medieval philosophy
METS:
Mostrar el registro METS
PREMIS:
Mostrar el registro PREMIS
Metadata
Show full item record
Abstract
Qual è il contributo che Umberto Eco, in quanto romanziere, ha dato alla conoscenza della storia della filosofia medievale? Il primo e più celebre romanzo, Il nome della rosa (1980), ha indubbiamente il merito di aver attirato l’attenzione del comune lettore verso il pensiero del medioevo, solitamente trascurato o poco noto. Ma questa riscoperta è contrassegnata da un’immagine negativa e deformante del medioevo monastico e delle sue concezioni filosofiche. Invece il medioevo scolastico (Ruggero Bacone, Marsilio a Padova e soprattutto Guglielmo di Ockham) viene letto da Eco con occhi molto moderni, anzi “postmoderni”, per cui del pensiero medioevale in se stesso rimane molto poco.
 
What contribution has Umberto Eco’s historical fiction made to knowledge of the history of medieval philosophy? His first and most famous novel, The Name of the Rose (1980), had the merit of drawing the attention of the common reader to mediaeval thought, which is usually neglected and still not widely known. However, this portrayal was characterized by a negative and deforming image of medieval monasticism and its philosophical conceptions. By contrast the scholastic Middle Ages (Roger Bacon, Marsilius of Padua, and especially William of Ockham) were looked upon by Eco with very modern —even “postmodern”— eyes, so that very little was left of the Middle Ages themselves.
 
URI
http://hdl.handle.net/10396/23686
Fuente
Revista Española de Filosofía Medieval 23, 107-112 (2016)
Versión del Editor
https://www.uco.es/ucopress/ojs/index.php/refime/index
Collections
  • Revista Española de Filosofía Medieval. N. 23 (2016)

DSpace software copyright © 2002-2015  DuraSpace
Contact Us | Send Feedback
© Biblioteca Universidad de Córdoba
Biblioteca  UCODigital
 

 

Browse

All of DSpaceCommunities & CollectionsBy Issue DateAuthorsTitlesSubjectsThis CollectionBy Issue DateAuthorsTitlesSubjects

My Account

LoginRegister

Statistics

View Usage Statistics

De Interés

Archivo Delegado/AutoarchivoAyudaPolíticas de Helvia

Compartir


DSpace software copyright © 2002-2015  DuraSpace
Contact Us | Send Feedback
© Biblioteca Universidad de Córdoba
Biblioteca  UCODigital